Friday, December 5, 2014

The Clash of the State and the Church

We are living in a heterogeneous society where people’s beliefs and ideologies create a border line between the two clusters. One of the classic example is the government and the church. The 1987 Constitution has preserved the old law including the principle that “The separation of Church and State shall be inviolable.” An additional sentence to read, “The State, however, welcomes the cooperation of the church and religious bodies to promote the well-being of its citizens,” was rejected on the argument that, even if salutary on its face, the language could be taken as an unnecessary if not dangerous invitation to excessive entanglement of church with state and vice versa. (1)  This value rooted from the arrival of the constitutional system of the United States in the Philippines when the denial to the Catholic church under the Spanish dominion happened. However, the framers of the Constitution strongly believed that there should be a hedge so that the State will not encroach to the religious affairs of the church and the church to the political activities of the government.

One point to ponder is the divorce bill in the Philippines. This is introduced by the Gabriela Women’s Party but I think it will be impossible to be accepted in our country. Not just because of the Catholic church opposing it but due to the fact that Filipinos are religious in nature and that marriage is consecrated. Marriage is a permanent union of a man and a woman that should not be ruined. Although there is annulment and legal separation provided in our Civil Code, the total demolishment of marriage is discouraged. And also because of the close-knit relationship of Filipino families and if there will be divorce, many believe that this will be an avenue in wrecking the family which is respected and protected by the Constitution.

The RH Law in which the State and the Church totally clashed. The anti-RH law noted that while it attempts to address religious sentiments by making provisions for a conscientious objector, the constitution guarantee is nonetheless violated because the law also imposes upon the conscientious objector the duty to refer the patient seeking reproductive health services to another medical practitioner who would be able to provide for the patient’s needs. For them, this amounts to requiring the conscientious objector to cooperate with the very thing he refuses to do without violating his/her religious beliefs. While, the pro-RH Law stated that the assailed law only seeks to guarantee informed choice, which is an assurance that no one will be compelled to violate his religion against his free will. The conflict in this controversial law is very transparent where the anti-RH are mostly from the Catholic Church and religious people and the pro-RH are in the government.

Verily, the principle of separation of Church and State is based on mutual respect. Generally, the State cannot meddle in the internal affairs of the church, much less question its faith and dogmas or dictate upon it. It cannot favor one religion and discriminate against another. On the other hand, the church cannot impose its beliefs and convictions on the State and the rest of the citizenry. It cannot demand that the nation follow its beliefs, even if it sincerely believes that they are good for the country. (2)

(1)   Bernas, S.J., The 1987 Constitution of the Republic of the Philippines: A Commentary, 2009 Edition, pp. 328
(2)   G.R. No. 204819, April 8, 2014

No comments:

Post a Comment