“Too
Much Charisma Would not be Helpful: State and Church Charismatic Intervention Relations”
States and laws
did not sprout out from nowhere. Even such complex and controlling factor in
the society has its origin and root of establishment. One of the theories that
explains the construction and establishment of states and governments are said
to be guided by the Divine Right Theory or Divine Right of Kings. The
theory explains that the leaders and head of states are guided by a supreme
being and they are from a divine origin [1]. It also considers the political and
religious aspect of the establishment of states. Furthermore, the theory
elaborates that a divine intervention is present in the administration of these
said leaders. With relation to the theory of the origin of states, laws are
formulated, created and implemented. One of the known origins of laws is the
Natural Law. Rolando Suarez (2011) defined Natural Law as the force and
authority coming from a supreme being [2]. Moreover, it is classified as the
most supreme law of all due to its binding doctrine. Given such origin of the two governing elements
of the society, it is undeniably that both the state and the law have their
divine sparks.
Asian, western
and other roots of civilizations have first established their government or
head through the guidance of their said religions. In the Philippines, before
the Spaniards came and conquer the country, religion has been a contributing
factor in the barangays. High-Priests serve as the right hand or political
advisors of the barangay or village chiefs. Religious matters work closely with
the mandates of the chiefs. Then came the reign of the Spaniards. The
colonizers were successful in creating a central government and spreading the
Catholic belief. The government and the church in that time had been using each
other to advance their target plans [3]. The government uses the church in
order to connect with the people and to organize them, while the church uses
the government in providing ordinances and laws that would benefit itself. Both
entities acted to enrich their own institutions through the guidance and usage
of each other but it proved their close relations [4]. However, such drive had
subsided when the Americans came to replace the Spanish regime. The government
and its new legislators had suppressed the connection of the church with the
state. They acknowledge such external factor to be irrelevant in advancing what
is proper and just for the governization of the country. Furthermore, they
consider it as an entity that would provide biases and irregularities in the
government.
It was the
innovation of the Americans that established and created the wall that
separates the church and state relations. However, the charisma and control of
the church Is still considerably an important factor in the politics,
government and nation [5]. Due to some church activities, protests had been
successful, people that are not well recognized by the government get
recognition, clergymen had entered politics, they had been a game changer in
the elections and lastly, they had been a subtle controlling factor in the
moral activities and actions of the said leaders of the country.
From candidate endorsements to block
voting and to winning positions, a religious movement could put you in power in
just the proper cooperation of their members. When a person who is aiming for
power started campaigning with blessing of a certain religious movement, that
person would surely look saint-like and fresh to the public which would
probably help grow supporters. While getting a block vote from a congregation would
definitely be a game changer to the level of competence of winning the
election. With such combination, a person representing a certain religious
movement could win any election. Thus, explaining the outstanding contribution
and control that could religion and religious persons bring to the political-arena.
It is clearly stated to the following
constitutional provisions that the church or any religious entity should be
separated and not be favored by the government and letting clergymen enter
politics would diminish the said separation. These provisions support such
grounds:
Aricle II, Section 6, 1987
Constitution
“The Separation of Church and State
shall be inviolable.”
Given the history of the actions
brought by the church in the government, the constitution clearly states that
these two powerful and influencing communities of power should be separated and
do not overlap each other in order to avoid biases and interference in their
movement.
Article III, Section 5, 1987
Constitution
“No law shall be made respecting an
establishment of religion, or prohibiting the free exercise thereof. The free
exercise and enjoyment of religious profession and worship, without
discrimination or preference, shall forever be allowed. No religious test shall
be required for the exercise of political rights.”
Explaining the circumstance of
separation of the church and state, the state still protects the attendees,
practitioners and believers of the church or other religious movements. The
state acknowledges the freedom of exercise and enjoyment of religious rights
and activities without any hindrance and confinement of their belief.
Article IX, C, Section 2 (5), 1987
Constitution
“Religious denominations and sects
shall not be registered as a political party, organization or coalition, by the
COMELEC.”
and
Article VI, Section 5 (2), 1987
Constitution
“One-half of the seats allocated to
the party-list representatives shall be filled, as provided by law, by
selection or election from labor, peasant, urban poor, indigenous cultural
communities, women, youth, and such other sectors as may be provided by law,
except the religious sector.” It is well acknowledge that the church other
religious entities are controlling and influencing factors of the society of
the country, to avoid too much interference of it to the field of politics, the
state does not allow any church or religious sects to be registered as a
political party.
Presenting these parts of the
constitution, it clearly implies and explains that the state strongly separates
church affairs with the state affairs. With the current activity of clergymen
in participating in politics would surely defeat the purpose of the following
provisions. Moreover, it will greatly diminish the grounds that separate both.
There had been no issues regarding moral advocates entering politics to serve
his fellow countrymen, however, the essence of independency of both
institutions would surely be put on an unequal ground. One might over power one
or it may severe or limit the other.
[1], [2] Suarez, R. (2013). Introduction to Law. Manila: Rex.
[3], [4] Agoncillo, T. (1990). History of the Filipino
People. Manila: Garotech.
[5] Zaide, S. (1994). Philippine History and
Government. Manila: All Nations Pub. Co.
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